The Torah introduces Korah by recounting his lineage -- "ben Yitzhar ben Kehas ben Levi". Rashi asks why the Torah did not go one step further and trace Korach's ancestry back to Ya'akov Avinu. He answers that Ya'akov davened that his name should not be joined in partnership with evil.
The Torah usually does not trace back the lineage of heroes or villains all the way to the Patriarchs. Why here does Rashi see the omission of Ya'akov's name as significant?
Maharal explains that the Torah here is not simply introducing Korach, but condeming him. Because Korach was a descendent of a prominant family within the prominant tribe of Levi, his guilt is that much worse. Korach had excellent role models to learn from and failed to follow their example. That failure might have been further emphasized by highlighting Korach's failure to live up to the model of Ya'akov Avinu. However, Ya'akov did not want to be associated with the condemnation of his descendents, and therefore he is not mentioned.
Lost opportunities and the failure to live up to expectations can create a devastating burden of guilt. Yet, beneath those layers of failure there always remains the spark of Ya'akov Avinu that does not condemn, does not see failure, and does not recognize hopelessness.
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